Showing posts with label Hebrew language. Show all posts
Showing posts with label Hebrew language. Show all posts

Monday, August 8, 2011

Are Israelis Rude?

Well yes. No one who lives in Israel thinks otherwise. No one who has ever met an Israeli seems to think otherwise.

However do we really need a whole article in Le Monde over this matter?


"It’s been 30 years since the French pharmacist Joel Dreyfuss moved to the Holy City after his first 20 years in Strasbourg, in eastern France. He had quite a revealing experience when he was back last summer visiting the French Alsace region, and went out shopping. He found himself demanding something with an “I want…” like a true Israeli, and thus was denied his request by a local shopkeeper. He also got a good lecturing to: “Here Sir we say “hello”, “please”, “thank you” and “goodbye””. Joel Dreyfuss was stunned: “That’s when I realized how rude I had become!”
It may begin with the language itself. Linguists will explain that while both English and Hebrew (unlike French and other Latin languages) have no current distinction between the formal and informal “you,” English is technically missing the informal use of the word – and Hebrew has no formal “you.”This bears consequences: no social barriers, no signs of respect and no real popular notions of politeness and courtesy. In schools, teachers have given up: students don’t say hello, they do not ask permission to speak, or to rise from their chair. In fact, they copy their elders: in shops, most Israelis shout and shove people aside to cut their place in line.
The newly arrived European and Ashkenazi Jewish women get used to it: no one will hold the door for them, no one will let them go first, and people on the street

Tuesday, April 5, 2011

Like A Deer bleats (Bells)

Odds are we have all sung the psalm 42 during a Seduah Shelisit: 

As the deer longs for streams of water, so my soul longs for you, O God.
כְּאַיָּל תַּעֲרֹג עַל אֲפִיקֵי מָיִם, כֵּן נַפְשִׁי תַעֲרֹג אֵלֶיךָ אֱלֹהִים. ג צָמְאָה נַפְשִׁי לֵאלֹהִים לְאֵל חָי מָתַי אָבוֹא, וְאֵרָאֶה פְּנֵי

the Hebrew word תערג is normally translated as "LONGS", and that is the common usage of it. The most famous use of the word appears in the sabbath song sung in most communities on shabbat, Anim Zemirot:
אנעים זמירות ושירים אארוג, כי אליך נפשי תערוג. 

However does the word תערג actually mean "LONG?"
Rashi on tehilim has the following explanation for תערג:
לשון ערג נופל על קול האיל כאשר יפול לשון נהם לארי ושקוק לדוב וגעה לשוורים וצפצוף לעופות".

"the word OREG means the sound of a deer, much as a Lion Roars and a bear (growls?) __ and bulls bellow and birds tweet"

The same explanation is given by radak and Metzodat tzion. A dog barks, a deer OREGS. According to wikipedia the sound a deer makes in English is called "Bells". This changes the meaning of tehilim, in that we are not longing for god, but rather describing the passion with which we will sing to him.  I'm not sure most people would sing quite as passionately if they understood that they are saying that they wish to bleet like a deer to god, and yet that is what they are saying. 

For anyone wondering what a deer sounds like, I found these Youtube videos. I suspect the second one is closer to what the Tehillim had in mind: